Embedded in everyday lives among the indigenous peoples in the Cordillera Region is the culture of “BINNADANG” (mutual help). It is a cultural practice of cooperation by supporting people in need through volunteerism and community help. It is a spirit of communal unity, work and cooperation to achieve a particular goal which automatically emerges in times of disaster or need. Although each ethnic group in the Cordillera Region has a different term for it, the basic essence of the tradition is the same, “community solidarity”.
Owing to the women’s vital role in food sustenance not only in their everyday lives but most especially during the occurrence of emergencies, disasters, and calamities, the Tanglag Women Organization (TWO) has introduced the project, “Binnadang: Piloting of the Emergency Nutri Bar”in partnership with the Center for Disaster Preparedness’ Pinnovation Academy.
The Tanglag Tribe has countless, deep and rich experiences in terms of collective struggles for the protection of the environment and resources. They were among the tribes in Kalinga Province that struggled, resisted and opposed the establishment of Chico Dam during the Martial Law era from 1972 until 1986.
Indigenous women are among the most disadvantaged and vulnerable groups in Philippine society. Indigenous women still suffer multiple discrimination, both as women and as indigenous individuals. Despite these challenges, the indigenous women of Tanglag still cherished their good practices which they have carried with them from their original community. The women still adhere to the indigenous knowledge systems and practices and cultures such as the above-mentioned “Binnadang” (mutual help) which is being practiced in times of emergencies, disasters, and calamities. “Binnadang” as an indigenous practice of cooperation is unique to the community as their relationship with each other is so tight that they consider each other as sister or brother. Hence, they practice generosity, as sharing of goods and goodness without expecting anything in return.
The women’s dedicated efforts have already yielded tangible results. They have successfully influenced women organizations in three (3) coastal barangays namely Salvacion, Britannia and Oteiza to initiate their mangrove management programs. In addition, they have generously provided seedlings to support this grassroots initiative, demonstrating their unwavering commitment to environmental conservation and community development. GKA’s innovation coincides with the local government’s emphasis on mangrove management. In a commendable gesture, the municipal government recognized GKA’s expertise and invited them to participate in the planning process for the Municipal Mangrove Management Plan of San Agustin.
In addition, GKA generously donated more than 700 mangrove seedlings to support the municipality’s efforts in planting and conservation initiatives. This valuable collaboration stands as proof of their commitment to knowledge sharing, community involvement, and the promotion of sustainable practices throughout the municipality. Because of their effort, the mangrove forests in Barangay Gata will soon be restored and will give a range of marine products as the mangroves provide a sanctuary for fish, crabs, and other marine species.
In addition, GKA made remarkable progress in their fight against illegal fishing activities. GKA joined a team that confiscates illegal fishing gear, initiates petition signing, and brings the issue to the attention of the municipal government. They want to ensure that illegal activities have no place in their watch and are sending a message that they are serious about protecting the coastal area. They have played a vital role in addressing this critical issue while being dedicated to advocating for the protection and conservation of marine resources and promoting sustainable fishing practices to ensure a thriving marine ecosystem for future generations.
Recently, Catalina, Avelira, Snoopy, together with the women in their community deeply understand the profound effects of stressful events on individuals. They fully recognize the critical importance of establishing a Psychosocial Support System (PSS) to address these impacts. Their commitment to the well-being of their members and the community is evident in their dedication to creating and maintaining a strong support network.
The most significant change of the project lives in every member of the organization. They found purpose in life and found more meaning. Through their collective efforts, they revitalized their environment and discovered a newfound sense of empowerment. They had proven that even the smallest actions could make a difference and that together, they could achieve remarkable wins.